The Peacegiver: How Christ Offers to Heal Our Hearts and by James L. Ferrell

By James L. Ferrell

How is Christ the reply to a strained courting with baby, father or mother or sibling? What if i'm being mistreated—what does the atonement say approximately that? How am i able to detect the need to repent whilst I don't suppose the necessity to repent? those are the hard questions of everyday life, the inquiries to which the gospel needs to offer a solution whether it is to have dwelling, detoxification, redeeming energy.

The Peacegiver is a ebook concerning the solutions to those questions. In either content material and shape it really is in contrast to different books in regards to the atonement, for it unfolds as compelling tale during which the characters find out about the Atonement as they try over the issues of their lives—problems we every one percentage. The e-book for this reason permits us not just to "learn about" the Atonement but additionally to have an adventure with it. "My peace I provide unto you," the Savior declared. The Peacegiver explores in a deeply own method what we needs to do to obtain the peace he stands prepared to provide.

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Additional info for The Peacegiver: How Christ Offers to Heal Our Hearts and Homes How Christ Offers to Heal Our Hearts and Homes

Example text

That is partially because many of the gods who appear in their rituals are borrowed from Buddhism. But they also worship gods borrowed from Daoism, as well as many gods and spirits neither Buddhist nor Daoist. In addition, their rituals have little in common with the rituals seen in the main halls of Buddhist temples. Another blurring of boundaries is seen in traditional community rituals, both those pro- Folk Religion and Animism 19 moted by the state and those centered on villages, which often add Confucian elements to a folk core.

Village festivals were an occasion for an entire village to come together once a year, usually at the beginning of a new year, to reaffirm village solidarity and thank the tutelary deities for keeping the village safe and sound. Those tutelary deities in an inland agricultural community would usually include the local mountain god as well as a pair of spirit-generals — the male general of heaven and the female general of the earth. The mountain god could normally be found in a shrine on the hill behind the village.

Kings listened carefully when monks told them that if they sponsored the construction of temples and supported the monks who lived in them, they would show that they were concerned for more than just their individual self-interest. By thus rising above self-absorption, they would accumulate good karma and counteract bad karma. More good karma meant fewer problems with their enemies. Therefore, the way to build a powerful kingdom was to support Buddhism. This explanation for the benefits derived from sponsoring temples was reinforced by an addendum provided by the monk Tosŏn in the ninth century.

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