Religion, Politics, and Turkey’s EU Accession by Dietrich Jung, Catharina Raudvere (eds.)

By Dietrich Jung, Catharina Raudvere (eds.)

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Extra resources for Religion, Politics, and Turkey’s EU Accession

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Nevertheless, the relationship between democracy, secularism, governance, and the public place of religion is far from being resolved in Turkey. Öniş is right when he says that equilibrium has not been reached (2006: 137). I believe that in this regard the EU still has a critical role to play. The transformation of Turkey is not yet complete. There is an important minority in Turkey who continues to suspect a secret agenda on the part of the government and see secularism to be under threat. There are many sensitive unresolved issues.

Actually, when respondents are asked about their “mother tongue” and their familiarity with Alevi symbols, the percentage of Kurds and Alevis increases. The slight increase from 1999 in the case of these two identities may be attributed to the results of EU reforms that have created a more liberal climate in terms of expressing cultural and ethnic diversity. The survey employs a series of questions related to various aspects of democracy such as the place of the military in politics, tolerance toward minority views, the right of radical groups to peaceful protest, the use of torture, the freedom to use minority languages, and so on.

The Turkish economy can help to realize some of the objectives of this policy. 4 However, what is significant is that in 2005, the size of the Turkish economy was bigger than the Bulgarian, Romanian, Moldovan, Ukrainian, Georgian, Armenian, Azeri, Iraqi, and Syrian economies all put together. 5 billion to more than 30 billion USD in 2004 (Kirişci 2006: Annexes 2 and 3). The meaning of this is very clear: the more the Turkish economy grows, the more it generates jobs in countries of the region. Furthermore, Turkish business itself is generating employment and growth in neighboring countries.

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