By Roma Harris, Nadine Wathen, Sally Wyatt
This e-book discover assumptions underpinning modern future health coverage discourses that emphasize own accountability for future health, ponder how they connect to altering details applied sciences, and talk about their impression on rising types of overall healthiness ‘work’.
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Extra resources for Configuring Health Consumers: Health Work and the Imperative of Personal Responsibility (Health Technology and Society)
At the same time, public health is being reconfigured as ‘self care’ rather than as a collective responsibility for healthy social and physical environments. Under the rubric of ‘patient empowerment’, governments and MCOs increasingly call upon patients and families to inform themselves about their health needs and to practise home-based self care. The good citizen, they claim or infer, accepts responsibility for his or her own health, eats a healthy diet, maintains a correct weight, exercises regularly, does not smoke or drink alcohol to excess (a daily glass of red wine is recommended for its antioxidant value) and participates in immunisation and screening programmes.
It involves making a life-long commitment to ‘continuous improvement’ (Ontario Ministry of Health and Long-Term Care, 2004a). Again, being healthier means engaging in behaviours to reduce risk for illness. However, Ontarians are also implored to seek regular check-ups, model healthy living for children and create a healthier culture. com - licensed to Universitetsbiblioteket i Tromso - PalgraveConnect - 2011-03-19 The Powers and Responsibilities of Patients/Consumers Power to the Patient? issues (Legislative Assembly of Ontario, 2005a, 2006b; Ontario Ministry of Health Promotion, 2006), and to accept government priorities as their own.
The book, and its successors, provided accurate and accessible health and medical information for women and countered the then dominant pathological approach to normal life events such as birthing, menopause and ageing. For the Collective, ‘empowerment’ continues to be understood as a political process through which women are inspired ‘to become engaged in the political aspects of sustaining good health for themselves and their communities’ (BWHBC, 1970). While women comprised ‘the largest segment of health workers, health consumers, and health decision-makers for their families and communities’ (BWHBC, 1970), the Collective argued that they were under-represented in positions of influence and policy making.