By Sarah LaChance Adams, Caroline R. Lundquist
Coming to lifestyles does what too few scholarly works have dared to aim: It takes heavily the philosophical value of women's lived adventure. each girl, despite her personal reproductive tale, is touched through the ideals and norms governing discourses approximately being pregnant, childbirth, and mothering.
The volume's members have interaction in sustained mirrored image on women's reviews and at the ideals, customs, and political associations through which they're educated. they suspect past the conventional pro-choice/pro-life dichotomy, converse to the manifold nature of mothering by means of contemplating the studies of adoptive moms and birthmothers, and upend the idea that childrearing practices has to be uniform, regardless of psychosexual variations in childrens. Many chapters show the unconventional shortcomings of traditional philosophical knowledge by way of putting trenchant assumptions approximately subjectivity, gender, energy and advantage in discussion with women's adventure
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Extra resources for Coming to life : philosophies of pregnancy, childbirth, and mothering
Kristeva believes that the mother/child separation is not restricted to pregnancy; as the child matures and acquires language, he or she moves away from the intimacy with the maternal body toward signiﬁcation and the social. Kristeva says that there is an “abyss” between mother and child as what was once the mother’s own self becomes more and more distant from her: There is him, however, his own ﬂesh, which was mine yesterday. First there is the separation, previous to pregnancy, but which pregnancy brings to light and imposes without remedy .
In this account, the two attempts to defy death are proposed at least superﬁcially as if they had the same value, but Diotima soon clariﬁes matters, according to the usual judgments of soul and body, as she describes the process of intellectual education and the relationship between the erastes and the eronimos: When he makes contact with someone beautiful and keeps company with him, he conceives and gives birth to what he has been carrying inside him for ages. And whether they are together or apart, he remembers that beauty.
These “structures and objects” do not determine one’s experience as a woman, but they do enable and constrain our actions. In contemporary, Western society some examples of these facts include: child care; birth control; family leave; abortion; baby care books; laws regarding birth, adoption and custody; breast pumps; maternity clothes; medical technology; and media depictions of pregnancy, childbirth, and mothering. ” Thus, this series may include biological and adoptive mothers, noncustodial mothers, stay-at-home mothers, working mothers, young and old mothers, those who ﬁnd their maternity to be accidental or contingent, and those who do not want to be identiﬁed as such.