By Anne Katherine
During the last decade, 24/7 connectivity has given us not just comfort and enjoyable yet concerns approximately privateness, interruptions whereas operating or attempting to get pleasure from relatives or different downtime, and new compulsions — from buying to tweeting and cute-cat observing. Anne Katherine, one of many authors who introduced boundary environment to a mass viewers, has now written a booklet on how one can set fit obstacles with know-how. the 1st of its sort, this source doesn't recommend somebody cross "cold turkey." as an alternative, it is helping humans make social media, clever telephones, and different thoughts paintings for, instead of opposed to, them. Readers learn how to safeguard themselves on-line in each method — from predators and information mining in addition to time-devouring neighbors and buddies — with an emphasis on holding and optimizing significant own connections. somebody who has ever questioned if their adorable little equipment used to be really an enemy invader will welcome Katherine's concepts for making sure "that your lifestyles is really your own."
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Additional resources for Boundaries in an Overconnected World: Setting Limits to Preserve Your Focus, Privacy, Relationships, and Sanity
I, xi. Surendranath Dasgupta, A History of Indian Philosophy (Delhi: Motilal Banarsidass, 1975). 1:94. Shwe Zan Aung. trans.. • 1967). p. 273. Karunadasa. Buddhist Analysis of Matter. pp. 4-5. Rupam riipakkhandho til Piyampam siitampath rupam, na riipakkhandho,' riipakkhandho riipam ceva riipakkhandho ca. Na riipam na riipakkhandho til ... Piyariipam siitariipam na riipakkhandho, riipam; riipaii ca riipakkhandhaii co Ihapetvii avasesii na ceva riipam no ca riipakkhandho (Ymk. i. 16-17). Aung, Compendium of Philosophy, p.
36 M. i, 40-41; iii,4. 37 SA. ii, 239. hapter 23 of the V'lSuddhimagga for a complete description of the practices required for entering into the jMna. For a more elaborate discussion on jhana, see Winston Lee King's Theraviida Meditation: The Buddhist Transfonnation of Yoga (University Park: Pennsylvania University Press, 1980). 39 Kasmii samiipajjanti ti diUhadhammosukhavihiirattharir (Vsm. 700). The Concept of Khandha 25 Theravada Buddhism claims that four levels of realization (the "fruits of the path," maggapha/a) are attained before reaching final nibbana: stream-entry (sotapanna), or the fruits of one who falls in the stream-the person attaining this fruit will attain final nibbana within seven lives at the most; once-return (saktidagamt); non-return (anagami); and arahantship (arahant).
364). havi may have been misspelled; on the other hand. a. 22 Tattha kokkhalattalakkhUTJii pathavidhiitu pati! Ihanarasii sampa,icchanapaccupallhanii (DhsA. 332). 23 Tarupabbatiidinam pakatipa,havi viya sahajiitarilpiinam pati! hiiti ti vuttam hoti. Anuruddha. Abhidhammatthasangaha, p. 110. 24 The reader may wish to refer to the discussion on p. 46. 25 Kataman tam riipam iipodhiitu? 177). " Tejafi ti tejo (Vsm. 364). 27 Yam tejo tejogatarh usmii usmiigatariJ usmam usumiigatam (Dbs. 177); a similar definition is found in DbsA.