Alternative Offender Rehabilitation and Social Justice: Arts by Wesley Crichlow, Janelle Joseph

By Wesley Crichlow, Janelle Joseph

This booklet demonstrates that replacement methods to felony rehabilitation achieve constructing pro-social attitudes and in bettering psychological, actual and religious healthiness for formative years and adults in legal and group settings. using mindfulness is highlighted as a foundational device of self-reflexivity, inventive expression and remedy.

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Extra info for Alternative Offender Rehabilitation and Social Justice: Arts and Physical Engagement in Criminal Justice and Community Settings

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A. (2000). The Angulimala linage: Buddhist prison ministries. In C. S. ), Engaged Buddhism in the West (pp. 347–71). Boston: Wisdom Publications. Phillips, J. (2008). Letters from The Dhamma Brothers. Onalaska, WA: Pariyatti Press. Philips, J. (2007). The Dharma Brothers. Documentary film. USA. , & Rogers, R. W. (1982). Effects of public and private selfawareness on deindividuation and aggression. Journal of Personality and Social Psychology 43: 503–13. Raine, A. (2013). The anatomy of violence: The biological roots of crime.

My own unpublished qualitative research with young men aged 18 to 24 participating in a court-mandated ATI program had similar 38 Alternative Offender Rehabilitation and Social Justice findings. In particular, participants who had attended at least eight mindfulness classes articulated their ability to use skills learned in the classes to calm themselves and act less on impulse during potentially stressful interactions with others. This research, taken together, indicates that mindfulness interventions with justice-system-involved young people, or those at risk for such involvement, are feasible and may provide valuable benefits that can help prevent justice-system involvement or reduce reinvolvement.

Mindfulness fosters the ability for practitioners to relate to their emotions in such a way that allows them to fully experience feelings, rather than push them away. A fourth mechanism thought to mediate the relationship between meditation practice and reduced aggression and violence is stress and resiliency. Walton and Levitsky (2008) reviewed several studies in neuroendocrinology and presented evidence that stress could be the origin of aggression and violence. Further, chronic stressors might result in a wearing down of adaptive mechanisms, worsening an individual’s ability to adapt to stress.

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