By Bruce Feiler
During this well timed, provocative, and uplifting trip, the bestselling writer of strolling the Bible searches for the fellow on the center of the world's 3 monotheistic religions -- and today's deadliest conflicts.
At a second while the realm is looking, “Can the religions get along?” one determine may be the shared ancestor of Jews, Christians, and Muslims. One guy holds the foremost to our inner most fears -- and our attainable reconciliation. Abraham.
Bruce Feiler set out on a private quest to higher comprehend our universal patriarch. touring in battle zones, hiking via caves and old shrines, and sitting down with the world's top non secular minds, Feiler uncovers interesting, little-known information of the guy who defines religion for part the world.
Both instant and undying, Abraham is a strong, common tale, the first-ever interfaith portrait of the fellow God selected to be his companion. considerate and encouraging, it deals a unprecedented imaginative and prescient of wish that would redefine what we predict approximately our pals, our destiny, and ourselves.
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Extra resources for Abraham
That is partially because many of the gods who appear in their rituals are borrowed from Buddhism. But they also worship gods borrowed from Daoism, as well as many gods and spirits neither Buddhist nor Daoist. In addition, their rituals have little in common with the rituals seen in the main halls of Buddhist temples. Another blurring of boundaries is seen in traditional community rituals, both those pro- Folk Religion and Animism 19 moted by the state and those centered on villages, which often add Confucian elements to a folk core.
Village festivals were an occasion for an entire village to come together once a year, usually at the beginning of a new year, to reaffirm village solidarity and thank the tutelary deities for keeping the village safe and sound. Those tutelary deities in an inland agricultural community would usually include the local mountain god as well as a pair of spirit-generals — the male general of heaven and the female general of the earth. The mountain god could normally be found in a shrine on the hill behind the village.
Kings listened carefully when monks told them that if they sponsored the construction of temples and supported the monks who lived in them, they would show that they were concerned for more than just their individual self-interest. By thus rising above self-absorption, they would accumulate good karma and counteract bad karma. More good karma meant fewer problems with their enemies. Therefore, the way to build a powerful kingdom was to support Buddhism. This explanation for the benefits derived from sponsoring temples was reinforced by an addendum provided by the monk Tosŏn in the ninth century.