By Irven Resnick
Contributions to this omnibus quantity from twenty-seven across the world popular students will introduce scholars of philosophy, technological know-how, and theology to the present nation of study and a number of views at the paintings of Albert the good.
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Extra resources for A Companion to Albert the Great: Theology, Philosophy, and the Sciences
34/1; Borgn. 31–33. , Borgn. 25–30. 61 See Meersseman, Introductio, 107–110; Anzulewicz, De forma, 13–14, including note 41. Explanations of the literary genre of the summa during the High Scholastic period, using the theological summa of Thomas Aquinas as an example, are provided by Max Seckler, Das Heil in der Geschichte (Munich: 1964), 33–34, and Marie-Dominique Chenu, Das Werk des hl. Thomas von Aquin. Übersetzung, Verzeichnisse und Ergänzung der Arbeitshinweise von Otto M. Pesch, 2nd ed. (Graz: 1982), 336–340.
Post. 28 (87a38). , Summa de mir. scient. 2, 13, lns. 9–15: “cum dicit Philosophus, quod ‘una scientia est, quae est unius generis’ subiecti, intelligitur unum genus in communi ad unitatem generis et unitatem proportionis sive analogiae. ” 24 henryk anzulewicz scientific-theoretical prerequisites for both a “specific” theological science, in the sense of a doctrine of God, and for a “general” theological science are in effect met. Albert makes no such distinctions with respect to theology, however.
According to the Apostle Paul (Titus 1:1–2) truth, equivalent to godliness (veritas secundum pietatem), is the object of theology, possessing an objective and a subjective moment. The former is everything that constitutes and promotes the worship of God; the latter is the intellectual, affective, essential union with the object worshipped, insofar as it is the goal that bestows delight. 30 It is wisdom to the supreme extent, because it concerns the Supreme in the most supreme way—God on the basis of the principles of faith; and it is to the supreme extent free, because it desires to recognize God for His own sake.